Tony Brussat

Momentary Gods



Posted: Tuesday, January 05, 2010

by Tony Brussat
http://qualiadelic.com

As the great philosopher of language and meaning, Ernst Cassirer revealed: "Every impression that man receives, every wish that stirs in him, every hope that lures him, every danger that threatens him, can affect him thus religiously. Just let spontaneous feeling invest the object before him, or his own personal condition, or some display of power that surprises him, with an air of holiness, and the momentary god has been experienced and created."

Alas, our entire world view tends to prevent us from being enthralled by immediate experience when we are confronted by it. As Cassirer revealed, we have lost the ability to connect with the spirit of the present moment by continually referring events to what we already know about the world. Discursive thought ensnares every separate event "by invisible threads of thought, that bind it to the whole." We are logical creatures, and logic removes sensory and intuitive experiences from the isolation in which they usually occur.

This habit of thought makes it difficult to experience new or unique ways of seeing. It pens us like sheep beneath the bell curve of what is normal and acceptable, and it robs us of individualism and spirit. What is "reasonable" hides "miracles" from our sight; just as the statisticians' bell curve excludes outliers that don't fit the mold, what is merely probable excludes the vast potential of the possible.

Learning to see every moment as disconnected from the patterns of mind we have inherited opens the doors of perception. Of course, when things fall apart like this, there is crisis -- but during crisis we encounter the momentary gods. Rest assured, their appearance will affect us with the same spontaneous hopes and fears that impressed our ancestors.

Thus, in crisis, the ordinary becomes the extraordinary. Reality becomes magical. Nature becomes supernature. The physical becomes metaphysical.

Along with the momentary god, who appears as if out of nowhere in response to a crisis, comes a ritual. The ritualing comes of our wish to return to the magical moment with the momentary god. It enables us to recapture the moment by reliving the crisis, by stepping out of the bell-curve with controlled spontaneity.

It is only when we see the world as outsiders, from outlying positions, that we can (as Cassirer puts it) "comprehend the nature and direction of noticing." It is only then that we can recognize the qualiasphere, where ideas and intuition cross from the known into the unknown.

Intuition and ideas are qualiadelic, new beings that continue to develop by laws of their own once we have taken notice of them.

In all animals, the momentary god who appears and saves our hide when things fall apart is acknowledged, but only humans give it a name. Only naming fixes that moment in our consciousness, allowing us to return to it. The attraction and our movement back to it helps us "see" better what compelled us about the original experience. Ritualing makes meaning out of the moment.

Alas, this is a viscious circle. Slowly, by virtue of our ritualing with it, our momentary god becomes visible, embodied, fixed, physical, real, natural, and ordinary. The act of noticing, recognizing the qualiadelic, inevitably and necessarily takes us back to the routine. Life leads us death.

But we wouldn't choose not to have lived! Nor ought we fail to "notice" the momentary gods, fleeting though they may be.

Be Qualiadelic. Be Conscious. Change the routine.

Tony Brussat has a Master's degree in Rhetoric and Communication, and he is currently a Registered Nurse in the field of Behavioral Health. Purchase BE QUALIADELIC for $9.95 to learn more about Conscious Ritualing. Visit qualiadelic.com

This Article has been viewed 115 times. (Not updated in real-time.)
Top-level comments on this article: (2 total)
» left by e
2 years 142 days ago.
133 fans.
Yes, you are correct; if we don't understand momentary insights and embrace them rather than letting them go, we really don't understand sunyata, emptiness, which is the very nothingness that frees us. The embracer, the seer, the experiencer is the  problem and  persists even into the full illumination that bathes us and that we believe must be ultimate truth. But it of course isn't. . . . Nibbana -"Blowing out the candle" means just that.

Great article! Thanks Tony.

Metta...........e

  
» left by Tony Brussat 2 years 88 days ago.
7 fans.
Thank you very much for adding to my article. I'm sorry I didn't respond sooner -- you are inspired right on!
» left by Reshma B Anil
2 years 109 days ago.
9 fans. Follow Reshma B Anil on twitter!
This is a real good article! What beautiful way of expressing and sharing Your thoughts with us...!s Truly loved ur article...!
» left by Tony Brussat 2 years 88 days ago.
7 fans.
Thank you. Fortunately, for me, I have lots of people around me who help me along to make these truths real in my own life. It's a wonderful journey.
We want your comments! If you can read this, you don't have javascript enabled, so you can't use this comment system. Please enable javascript.